Special Anniversary of the
Beginning Canonical Establishment 
of the
Daughters of Mary,
Mother of Israel’s Hope
on the
Feast of the Nativity of Mary

Nine months ago, Mary was immaculately conceived in the womb of her mother, St. Anne, by her father St. Joachim. The Feast of that Immaculate Conception, 8 December, is a much greater Feast than today’s (it’s a Holy Day of Obligation, in fact); but we recall Mary’s birthday, too — the birth of the woman destined by God from the beginning of time to be born of the House of David and the Tribe of Judah, the women whose enmity toward Satan was spoken of as far back as Genesis, the woman whom St. John saw crowned with stars and with the moon at her feet, the woman whom God chose to bear His Son and bring life to the world. With today’s Feast, the line between the Old and New Testaments has been crossed; the New Covenant is imminent!

Today’s Feast is one of the only three birthdays honored in the liturgical year (the others being that of St. John the Baptist and that of Jesus Christ Himself, all three born without original sin, though only Mary and Jesus were free from sin at the moments of their conceptions). We know little about Mary’s birth and youth, most of our information coming from the apocryphal Gospel of the Nativity of Mary (translated from the Hebrew by St. Jerome, A.D. 340-420), the Protevangelium of St. James (dated to ca. A.D. 125), and the visions of various mystics through the years.

There are no specific traditions today, aside from those offered on all Marian Feasts, such as a recitation of the Little Crown of the Blessed Virgin Mary or the Litany of Loreto, but having a birthday cake for Mary is a lovely idea.

As to prayer, this one to Maria Bambina (the Baby Mary) is most apt:

Hail, Infant Mary, full of grace, the Lord is with thee, blessed art thou forever, and blessed are thy holy parents Joachim and Anne, of whom thou wast miraculously born. Mother of God, intercede for us.

We fly to thy patronage, holy and amiable Child Mary, despise not our prayers in our necessities, but deliver us from all dangers, glorious and blessed Virgin.

V. Pray for us, holy Child Mary.

R. That we may be made worthy of the promises of Christ.

Let us Pray: O almighty and merciful God, Who through the cooperation of the Holy Ghost, didst prepare the body and soul of the Immaculate Infant Mary that she might be the worthy Mother of Thy Son, and didst preserve her from all stain, grant that we who venerate with all our hearts her most holy childhood, may be freed, through her merits and intercession, from all uncleanness of mind and body, and be able to imitate her perfect humility, obedience and charity. Through Christ Our Lord. Amen.

There is also this marvelous prayer in honour of Our Lady’s Nativity, written by St. Anselm:

Vouchsafe that I may praise thee, O sacred Virgin; give me strength against thine enemies, and against the enemy of the whole human race. Give me strength humbly to pray to thee. Give me strength to praise thee in prayer with all my powers, through the merits of thy most sacred nativity, which for the entire Christian world was a birth of joy, the hope and solace of its life.

When thou wast born, O most holy Virgin, then was the world made light.

Happy is thy stock, holy thy root, and blessed thy fruit, for thou alone as a virgin, filled with the Holy Spirit, didst merit to conceive thy God, as a virgin to bear Thy God, as a virgin to bring Him forth, and after His birth to remain a virgin.

Have mercy therefore upon me a sinner, and give me aid, O Lady, so that just as thy nativity, glorious from the seed of Abraham, sprung from the tribe of Juda, illustrious from the stock of David, didst announce joy to the entire world, so may it fill me with true joy and cleanse me from every sin.

Pray for me, O Virgin most prudent, that the gladsome joys of thy most helpful nativity may put a cloak over all my sins.

O holy Mother of God, flowering as the lily, pray to thy sweet Son for me, a wretched sinner. Amen.

^{Source: https://fisheaters.com/customstimeafterpentecost6a.html}

Dr. Kenneth Howell September 1, 2011 

Reprinted from the Coming Home Network International

The month of August is for most Americans a time of enjoying the last days of summer fun before preparing for the return of another school year. It’s a relaxing season to be with family and friends, hosting barbecues, picnics, and swimming parties. For Catholics, as for their fellow Americans, August represents the transition from summer heat to the cool air of autumn.

But there’s one important difference between the way Catholics and others observe this month. Catholics celebrate an important mystery in the history of salvation on August 15: the Solemnity of the Assumption of Mary.

Officially instituted on this day in the year 1950, this solemnity marks the most recent dogma proclaimed as such by the Catholic Church. But its historical roots run deep: Like every dogma, the Assumption of Mary is first and foremost a mystery, in the biblical and Catholic sense of an event of salvation history that embodies the saving power of God. That means it’s important for us to understand what it’s about.

We may take it for granted that the Church doesn’t proclaim dogmas without good reason. All the major doctrinal decisions in the history of the Church were motivated by a pastoral concern for the health of the faithful. After all, the first and last responsibility of the bishops and priests of the Church is the spiritual welfare of the faithful.

So why is Mary’s assumption into heaven an important truth for our spiritual well-being? What’s the spiritual benefit of the dogma of the Assumption? To find out, we must first understand what the Catholic Church teaches about it.

Pope Pius XII formally defined and promulgated this dogma in his encyclical Munificentissimus Deus (August, 15 1950). The fact of the Assumption was stated this way: “It is a dogma revealed by God that the Immaculate Mother of God, Mary ever Virgin, when the course of her earthly life was finished, was taken up body and soul into the glory of heaven.” But we must also ask what the Holy Father hoped would be the pastoral benefit for the people of God.

Prayer of Pope Pius XII

Queen of the Holy Rosary,
Help of the Christians,
Refuge of the human race,
Conqueress in God’s battlefields,

To You and to Your Immaculate Heart
In this tragic hour of human history
We entrust and consecrate ourselves,
And the Holy Church.
She is the Mystical Body of Your Jesus,
Suffering and bleeding in so many parts
And tormented in so many ways,
We consecrate to You the whole world torn by bitter strive
And consumed by the fire of hatred
The victim of its own wickedness.

Look with compassion to all material and moral destruction
To the suffering and fears of fathers and mothers
Of husbands and wives, of brother and sisters and innocent children.
Look at the many lives cut down in the flower of youth
So many bodies torn to pieces in brutal slaughter
So many souls tortured and troubled
And in danger of being lost eternally.

Oh, Mother of Mercy, obtain peace for us from God!
Obtain especially those graces, which can convert human hearts quickly.
Those graces, which can prepare, establish and insure peace.
Queen of Peace, pray for us;
Give the world at war the peace for which all are longing,
Peace in Truth, Justice and the Charity of Christ.
Give them peace of the arms and peace of mind,
That in tranquillity and order
The Kingdom of God may expand.

Grant Your protection to infidels
And to those still walking in the shadow of death;
Give them peace and permit that the sun of truth may raise upon them;
And that together with us
They may repeat before the Only Saviour of the World:
Glory to God in the highest
And peace on earth among men of good will (Lk2.14)

Give peace to the people separated by error and schism,
Particularly those, who have special devotion to You
And among whom there was no home,
Where Your venerable Icon was not honoured,
Though at present it may be hidden
In the hope for better days.
Bring them back to the One Fold of Christ,
Under the One True Shepherd.

Obtain peace and complete liberty for the Holy Church of God,
Check the spreading flood of neo-paganism,
Arouse within the faithful love of purity
The practice of Christian life and apostolic zeal,
So that the people who serve God,
May increase in merit and number.

All of humanity were once consecrated to the Heart of Your Son.
All our hopes rest in Him, Who is in all times
Sign and pledge of victory and salvation.
Forever we consecrate ourselves to You
And to Your Immaculate Heart,
Oh, Mother and Queen of the World!

May Your love and patronage hasten the victory of the Kingdom of God,
May all nations, at peace with each other and with God, proclaim You Blessed
And sing with You from one end of the earth to the other,
The eternal Magnificat of glory, love and gratitude
To the Heart of Jesus, in which alone,
They can find Truth, Life and Peace.

Blessed Feast of the
Sacred Heart of Jesus

 Saint Gertrude the Great’s Prayer to the Sacred Heart 

“O Sacred Heart of Jesus, fountain of eternal life,
Your Heart is a glowing furnace of Love.
You are my refuge and my sanctuary.
O my adorable and loving Savior,
consume my heart with the burning fire
with which Yours is aflamed.
Pour down on my soul those graces
which flow from Your love.
Let my heart be united with Yours.
Let my will be conformed to Yours in all things.
May Your Will be the rule of all my desires and actions.”

Athanasian Creed

Whoever wishes to be saved must, above all, keep the Catholic faith. For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever. This is what the catholic faith teaches: we worship one God in the Trinity and the Trinity in unity. Neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, another of the Holy Spirit.

But the Father and the Son and the Holy Spirit have one divinity, equal glory, and coeternal majesty. What the Father is, the Son is, and the Holy Spirit is.

The Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated. The Father is boundless, the Son is boundless, and the Holy Spirit is boundless. The Father is eternal, the Son is eternal, and the Holy Spirit is eternal.

Nevertheless, there are not three eternal beings, but one eternal being. So there are not three uncreated beings, nor three boundless beings, but one uncreated being and one boundless being. Likewise, the Father is omnipotent, the Son is omnipotent, the Holy Spirit is omnipotent.

Yet there are not three omnipotent beings, but one omnipotent being. Thus the Father is God, the Son is God, and the Holy Spirit is God.

However, there are not three gods, but one God. The Father is Lord, the Son is Lord, and the Holy Spirit is Lord. However, there are not three lords, but one Lord. For as we are obliged by Christian truth to acknowledge every Person singly to be God and Lord, so too are we forbidden by the Catholic religion to say that there are three Gods or Lords.
The Father was not made, nor created, nor generated by anyone. The Son is not made, nor created, but begotten by the Father alone. The Holy Spirit is not made, nor created, nor generated, but proceeds from the Father and the Son. There is, then, one Father, not three Fathers; one Son, not three sons; one Holy Spirit, not three holy spirits. In this Trinity, there is nothing before or after, nothing greater or less. The entire three Persons are coeternal and coequal with one another. So that in all things, as is has been said above, the Unity is to be worshiped in Trinity and the Trinity in Unity.

He, therefore, who wishes to be saved, must believe thus about the Trinity. It is also necessary for eternal salvation that he believes steadfastly in the incarnation of our Lord Jesus Christ. Thus the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is both God and man. As God, He was begotten of the substance of the Father before time; as man, He was born in time of the substance of His Mother. He is perfect God; and He is perfect man, with a rational soul and human flesh. He is equal to the Father in His divinity, but inferior to the Father in His humanity. Although He is God and man, He is not two, but one Christ. And He is one, not because His divinity was changed into flesh, but because His humanity was assumed unto God. He is one, not by a mingling of substances, but by unity of person. As a rational soul and flesh are one man: so God and man are one Christ. He died for our salvation, descended into Hell, and rose from the dead on the third day. He ascended into Heaven, sits at the right hand of God the Father almighty. From there He shall come to judge the living and the dead. At His coming, all men are to arise with their own bodies; and they are to give an account of their own deeds. Those who have done good deeds will go into eternal life; those who have done evil will go into the everlasting fire.

This is the Catholic faith. Everyone must believe it, firmly and steadfastly; otherwise He cannot be saved. Amen.