A Blessed Second Sunday of Advent 2017

Image source: Archdiocese of Toronto

Beloved, I am getting this to you a day late, but did not want to not share with you a priest’s[1] homily from last Sunday – i.e., the First Sunday of Advent on this Second Sunday. To my mind, it contains our path–more, our marching orders, to prepare the way of the Lord in our hearts, that we may truly love, honor and serve Him in this life, and be happy with Him in the next.

God bless and keep you throughout this week and each day until the coming of the Divine Babe in the Manger, the very Lord of life.


Today is the first Sunday of the liturgical year, and the beginning of Advent, the period of preparation for the coming of Christ on Christmas night. It was a common opinion among the Jews, accepted also by many of the early Christians, that four thousand years had elapsed between the fall of Adam and the coming of the Redeemer, four thousand long years of expectation. It is for this reason, possibly, that the Church, when arranging the liturgical cycles, gave Advent four Sundays, four weeks, each week representing, more or less, a thousand of those years.

But what is more important, is the manner in which we spend these four short weeks, the use we make of them or fail to make of them, will be a determining factor in our own future and eternal history. The happiness or the unhappiness of our eternal destiny will depend on our attitude to Christ. “To as many as received Him He gave the power of becoming Sons of God” (John 1:12). If we receive Him worthily, if we welcome Him as our Lord and Redeemer at Christmas when He comes to us in the form of a lowly baby, we will be able to lift up our head and our hearts to welcome Him when we meet Him at the judgment seat.

Today’s Gospel (Luke 21:25-33) contains our Lord’s own description of the general judgment or the

Second Coming of Christ. This particular Gospel has been chosen to help us begin the season of Advent well. The thought that a day of reckoning lies ahead, a day in which we will have to face Christ in His “power and majesty,” a day in which our innermost faults will be made known, and our every unforgiven sin will stand in testimony against us – such a thought will help us to put our accounts straight now and get our books in order while there is still time.

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A Blessed First Sunday of Advent 2017

Image source: Archdiocese of Toronto

On the first day of Advent, Catholic families will set up Advent wreath — a wreath of greenery adorned by a set of four candles — typically, three violet-colored, and one rose-colored to match the priest’s vestments on each of the days the candles are lit. The wreath is either set upon a table (especially the dining room table), on the family altar, on pedestals, an end table, etc., or it can by suspended by ribbons from the ceiling, such as from a light fixture. The candles can be long, slim tapers, small votives, or wide pillars. There can be pinecones and such adorning the greenery, but because Advent is a penitential season, it should not be highly decorated with colorful ornaments.

The circular shape of the wreath is a symbol of eternity, and the greenery symbolizes hope and renewal. The colors of the typically-used violet and rose candles symbolize penance and joy, respectively.

Each candle also represents one of the four weeks of Advent, and one thousand years of the four thousand years that (at least metaphorically) passed between Adam and Eve to Christ’s coming.

The first candle also recalls the Patriarchs; the second candle recalls the Prophets; the third candle recalls St. John the Baptist; and the final candle recalls Our Lady.

If colored candles are used, the violet candles are lit on the first, second, and fourth Sundays of Advent, and the rose candle is lit on the third Sunday (“Gaudete Sunday,” when the priest also wears rose vestments at Mass), a day of rejoicing because the faithful have arrived at the midpoint of Advent and anticipate Christmas. In any case, whether colored or white candles are used, one more candle is lit each week at dinnertime, the progressive lighting of the candles symbolizing the expectation and hope surrounding our Lord’s first coming into the world and the anticipation of His second coming to judge the living and the dead. The candles are kept burning throughout the Sunday supper, and then are immediately blown out afterward (candles can be replaced and greenery freshened as needed).

At midnight on Christmas Eve, the Advent wreath is replaced by a white “Christ candle” that is suitably adorned with holly, or by being carved with symbols of Christ, etc. This Christ Candle is used until the Ephiphany or Candlemas, depending on the family’s particular Christmas customs. The greenery of the Advent wreath can now be decorated and turned into a Christmas wreath for use throughout the Christmas season.

Below is a prayer for the blessing of the wreath and the lighting of the candle for the First Sunday of Advent. We’ll include additional Sunday prayers prior to each Sunday of Advent. We give thanks to the excellent website of Fish Eaters¬†ūüė䬆for this and a fathomless wealth of information on our Holy Catholic Faith:¬†https://www.fisheaters.com.¬†Please do spend time searching through their site. You will find only clear and utterly trustworthy teachings on the Faith including many customs for you and your family!

Advent Wreath Rituals

The Day Before Advent
Blessing of the Wreath

Father or Oldest Son: O God, by whose word all things are sanctified, pour forth Thy blessing upon this wreath, and grant that we who use it may prepare our hearts for the coming of Christ and may receive from Thee abundant graces. Through Christ our Lord. Amen. 

First Sunday of Advent
As Mother lights the 1st candle

Scripture (John 1:1-5; Psalm 49:2-5, 71:2-8, 8-15):
Father: In the beginning was the Word: and the Word was with God: and the Word was God. The same was in the beginning with God. All things were made by him: and without him was made nothing that was made. In him was life: and the life was the light of men. And the light shineth in darkness: and the darkness did not comprehend it.

Out of Sion the loveliness of his beauty. God shall come manifestly: our God shall come, and shall not keep silence. A fire shall burn before him: and a mighty tempest shall be round about him. He shall call heaven from above, and the earth, to judge his people. Gather ye together his saints to him: who set his covenant before sacrifices.

Give to the king thy judgment, O God: and to the king’s son thy justice: To judge thy people with justice, and thy poor with judgment. Let the mountains receive peace for the people: and the hills justice. He shall judge the poor of the people, and he shall save the children of the poor: and he shall humble the oppressor. And he shall continue with the sun, and before the moon, throughout all generations. He shall come down like rain upon the fleece; and as showers falling gently upon the earth. In his days shall justice spring up, and abundance of peace, till the moon be taken sway. And all kings of the earth shall adore him: all nations shall serve him. For he shall deliver the poor from the mighty: and the needy that had no helper. He shall spare the poor and needy: and he shall save the souls of the poor. He shall redeem their souls from usuries and iniquity: and their names shall be honourable in his sight. And he shall live, and to him shall be given of the gold of Arabia, for him they shall always adore: they shall bless him all the day.

Blessing:
Father: Stir up Thy power, we beseech Thee, O Lord, and come: that from the threatening dangers of our sins we may deserve to be rescued by Thy protection, and to be saved by Thy deliverance. Who livest and reignest, with God the Father, in the unity of the Holy Ghost, world without end.

R. Amen. 

Father: Alleluia, alleluia. Ostende nobis, Domine, misericordiam tuam, et salutare tuum da nobis. Amen. (Alleluia, alleluia. Show us, O Lord, Thy mercy; and grant us Thy salvation. Alleluia.)